"This is a far cry from the teaching on sanctification which calls believers to "let go and let God". Greek. “Now they do it to obtain a corruptible crown.” The prize is certainly eternal perfection and blessedness- “an incorruptible crown.” It is to be enjoyed only at the termination of the course. 1909-1922. https:https://www.studylight.org/commentaries/bul/philippians-3.html. “Cleinias. BibliographySchaff, Philip. But in his Christian course he did not repose on memories. After recording instances of famous athletes and their temperance in the period of training, the Athenian stranger says: “And yet, Cleinias, they were far worse educated in their minds than your and my fellow-citizens, and in their bodies far more lusty. p. 840. His conversion was the point at which he started, and he describes by “things behind,” his attainments and progress from that moment up to the present epoch of his life. τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ—“of the high calling of God in Christ Jesus.” The prize, as the genitive indicates, is connected with the Divine calling. https:https://www.studylight.org/commentaries/whe/philippians-3.html. v., p. Philippians 3:14 “I press on toward the goal unto the prize of the high calling of God in Christ Jesus”. God will catch up (rapture) into heaven every Christian regardless of how he or she has run the race ( 1 Corinthians 15:51-52; 1 Thessalonians 4:15-17). BibliographyEllicott, Charles John. I press toward the mark. See St. John Chrysostom of the necessity of good works, (Greek: log. High calling , [ tees (Greek #3588) anoo (Greek #507) kleeseoos (Greek #2821)] - 'the calling that is above' (Galatians 4:26; Colossians 3:1); the "heavenly calling" (Hebrews 3:1). DD. “Toward the goal”: “Bear down upon” (Vincent p. 450). 1905. κλῆσις is the technical word in the Epistles for that decisive appeal of God to the soul which is made in Jesus Christ: the offer of salvation. If he move away from the course prescribed, he misses the mark, and loses the garland: for racing is not recreation, where one may turn aside as fancy leads him; the path is chalked out, the law of the course must be observed, and the aim and effort must always be κατὰ σκοπόν. and N.T. https:https://www.studylight.org/commentaries/ebc/philippians-3.html. "Commentary on Philippians 3:14". p. 65) and of the uncertainty a man is always in of his salvation. Job 16:12-13 ; Lamentations 3:12. The Apostle says we must be discontented with what we have attained, and intent on the one... (2) If we would press on, we must learn to forget. "Whedon's Commentary on the Bible". That this idea of a crown was continually in the minds of the New Testament writers, we may see from the language used by St. Paul elsewhere (1 Corinthians 9:25; a Tim. “God"s heavenly calling” (Con). 1896. Philippians 3:14, ESV: "I press on toward the goal for the prize of the upward call of God in Christ Jesus." There was not much "letting go" about Paul, but rather an example of the truth that the regenerate believer must appropriate the sanctifying grace of God by actively obeying him. "Ellicott's Commentary for English Readers". https:https://www.studylight.org/commentaries/tsk/philippians-3.html. "The Treasury of Scripture Knowledge". “I strain to … However, the majority of the letter is composed of pastoral concernsencouragement, exhortations, and counsel. "Cambridge Greek Testament for Schools and Colleges". The noun σκοπός is used in the Septuagint for the Hebrew מַטָּרָה, H4766, to denote the point which an archer aims at. The TNIV translation gives the sense: "I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. The most fulfilling moment in life is when you suddenly realize that God used you to accomplish His purpose. Winer, § 66, 1, b. The goal marks the end of the race. "E.W. https:https://www.studylight.org/commentaries/scn/philippians-3.html. ano, see John 8:23). "Expository Notes of Dr. Thomas Constable". Proud member Paul"s goal (Gr. Bisping distorts the figure when he makes the σκοπός Christ Himself: it is the calx or τέρμα. Philippians 3:14 “I press on toward the goal unto the prize of the high calling of God in Christ Jesus” “Toward the goal”: “Bear down upon” (Vincent p. 450). "Commentary on Philippians 3:14". The apostle did not detain himself with things behind, nor did he linger among things round about him, but he stretched forward to things which he had not yet reached. p. 67. I press—It is the same word with follow after in Philippians 3:12, and in both cases it sets forth the unceasing earnestness of the pursuit. "Mark Dunagan Commentaries on the Bible". It here governs the accusative, though the simple form takes the genitive. https:https://www.studylight.org/commentaries/jfu/philippians-3.html. unto the prize of the high calling of God in Christ Jesus. Bullinger's Companion bible Notes". skopos, lit. Paul must complete his race and reach the goal in order to be given the prize. This is emphatically ἐν χ. ἰ. But this calling exists in a sphere of moral elevation, high or heavenly in its connection with the most High God, by whom it is issued to men. There was unity of action, and therefore assurance of success; his energies were not dissipated; his eye was single, and therefore his progress in the race was visible-, τὰ μὲν ὀπίσω ἐπιλανθανόμενος—“forgetting the things behind.” The use of the compound middle verb is Pauline, the preposition giving the image of “over and beyond,” and so intensifying the idea of the simple verb. The apostle had not then entered on the course. “I strain to reach the end of the race” (Tay). 1859. ], "In keeping with the vivid imagery drawn from the Greek games that pervades this section there is still another explanation of the "upward call" that seems the most reasonable explanation of all. https:https://www.studylight.org/commentaries/jec/philippians-3.html. "The prize" is the "crown of righteousness" (2 Timothy 4:7-8; Revelation 2:10, "crown of life;" 1 Peter 5:4 "a crown of glory that fadeth not away.") (14) The high calling of God. Perhaps akin are uses like Thucyd., 6, 31, κατὰ θέαν ἥκειν; Hom., Odyss., 3, 72, κατὰ πρῆξιν (“for the sake of business,” Ameis-Hentze). “Behind” measures the distance from the period at which he writes, back to the day when he heard the words—“I am Jesus whom thou persecutest.” These past attainments were forgotten; that is, the apostle did not rest and luxuriate in them-Upward and onward was his motto.


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